Preview

ARTE

Advanced search

Reflection of Buryat cultural traditions in the compositions for yataga of l. N. Sanzhieva

Abstract

The purpose of this article is to review the compositions for the yataga by the Buryat composer L. N. Sanzhieva in connection with national culture. This traditional instrument became firmly established in the musical life of Buryatia in the 1970s, and a special performing class was opened at the East Siberian Institute of Arts. The analyzed collection “Compositions for yataga” (2012) is intended both for improving the skills of yataga players in the educational process and for concert practice. The connection of the plays and concerts of the collection with images of nature (“The Call of Izyubr”, “Awakening”, “What the Daurian lily sing about”, “Deer Horn”), historical characters (“Yurt in the steppe distance”), national cults and legends (“Traveling through Tunka”, “Altan Mundarga”, “Kharagun”). The predominant reliance of the attack part on the angemitonic pentatonic minor mood, widespread in Buryat traditional culture, in combination with seven-step scales in the piano or orchestra parts, was found. The synthesis of typical intonation phrases with the author’s methodological findings testifies to the creative ingenuity of L. N. Sanzhieva, who skillfully combines traditional musical cultural heritage with the author’s imagination. The following collections by the Buryat author, intended for iochin, limba, khur and morin-khur, contribute to the expansion of the imaginative sphere and the search for new musical language possibilities. The performance of the composer’s works in concert and educational practice is an important evidence of their relevance and national recognition.

About the Author

L. L. Pylneva
Novosibirsk State Conservatory named after M. I. Glinka
Russian Federation

Lada L. Pylneva, D. Sc. (Art Criticism), Associate Professor, Professor of the Department of Music Theory and Composition

630099, Novosibirsk



References

1. Abayeva, L.L. (1992), Kul’t gor I Buddizm v Buryatii [The cult of mountains and Buddhism in Buryatia], Moscow, 139 p. (In Russ.)

2. Galdanova, G.R. (1992), Zakamenskiye Buryaty [Zakamensk Buryats], Novosibirsk, 173 p. (In Russ.)

3. Gomboev, B. C. (2002), “The worship of mountain spirits among the Okin Buryats”, Ethnographic review, no. 2, pp. 69–76. (In Russ.)

4. Zhukovskaya, N.L. (1995), “At the crossroads of three religions (from the history of the spiritual life of Buryat village Torah)”, Shamanism and early religious beliefs. On the occasion of the 90th anniversary of Doctor of Historical Sciences, Professor L. P. Potapov, Moscow, pp. 76–87. (In Russ.)

5. Zimin, Zh.A. (2001), Ethnokul’turnyie tradizii Okinskogo kraya [Ethnocultural traditions of Okinsky region], IPK VSGAKiI, Ulan-Ude, 124 p. (In Russ.)

6. Kitov, V.V. (2001), Orkestr Buryatskih narodnyh instrumentov. Istoriya orkestrovogo ispolnitel’stva na Buryatskih narodnyh instrumentah [Orchestra of Buryat folk instruments. The history of orchestral performance on Buryat folk instruments], IPK VSGAKiI, Ulan-Ude, 312 p., ill. (In Russ.)

7. Krasnaya kniga redkih I nahodyashihsya pod ugrozoi ischeznoveniya vidov jivotnyh I rastenyi Buryatskoi ASSR [The Red Book of Rare and endangered species of animals and plants of the Buryat ASSR] (1988), Edited by A. I. Plotnikov et al., Bur. kn. publishing house, Ulan-Ude, 416 p. (In Russ.)

8. Kuznetsova, L.M. (2006), “Myth-making of sacred shamanic sites”, Cultural space of Eastern Siberia and Mongolia: Proceedings of the III International Symposium, Vol. 2, IPK FGOU VPO VSGAKI, Ulan-Ude, pp. 272–276. (In Russ.)

9. “Kunitsyn, O. (1995), “Composer Larisa Sanzhieva”, Buryatia, June, 14. (In Russ.)

10. Kunitsyn, O. (1998), “Vocation”, The Truth of Buryatia, March, 19. (In Russ.)

11. Lazareva, V. (2000), “Sanzhieva Larisa Nikolaevna”, Union of Composers of the Republic of Buryatia. On the 60th anniversary of its foundation (1940–2000), Ulan-Ude, pp. 89–93. (In Russ.)

12. Malzurova, L.C., Malzurova, S.D.-N. (2009), “Buryat narratives about totems”, Humanitarian vector. Oriental studies, no. 4, pp. 57–60. (In Russ.)

13. Mikhailov, T.M. (1987), Buryatskyi shamanism: istoriya, struktura, sotzial’nyie funkzii [Buryat shamanism: history, structure, social functions], Novosibirsk, 288 p. (In Russ.)

14. Mikhailov, T.M. (1980), Iz istorii Buryatskogo shamanizma s drevneishih vremen po XVIII vek [From the history of Buryat shamanism from ancient times to the XVIII century], Novosibirsk, 320 p. (in Russ.)

15. Novikova, O.V. (2010), Pentatonika v pesennoi traditzii Buryat [Pentatonics in the Buryat song tradition], Okarina Publ., Novosibirsk, 180 p. (In Russ.)

16. Petrunin, A. (1999), “The charming first female composer in Buryatia”, Business, Apr., 2 (In Russ.)

17. Sanzhieva, L.N. (2012), Sochineniya dlya yatagi: uchebnoye posobiye [Compositions for Yataga: textbook], Publishing house of polygraph complex FSBEI IN VSGAKI, Ulan-Ude, 108 p. (In Russ.)

18. Taranova, G.E. (2008), “The development of cultural tourism in the Tunka region”, Our legacy: the formation of a sustainable model for the development of folk art culture in the modern world: proceedings of the VI International Scientific Symposium on June 23–26, 2008, Ulan-Ude – Lake Baikal, IPK FGOU VPO VSGAKI, Ulan-Ude, pp. 547–557. (In Russ.)

19. Shaglanova, O.A. (2003), Shamanism among the Buryats of the Tunka Valley: the second half of the XIX–XX centuries: Сand. Sc. Thesis. Ulan-Ude, 218 p. (In Russ.)


Review

For citations:


Pylneva L.L. Reflection of Buryat cultural traditions in the compositions for yataga of l. N. Sanzhieva. ARTE. 2025;(2):86-93. (In Russ.)

Views: 14


Creative Commons License
This work is licensed under a Creative Commons Attribution 4.0 License.


ISSN 2687-1106 (Online)